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| "#FFCC00" size="5">The
Ring Shout |
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Originally, dance was prayer or spiritual gathering to the slaves
- an integral part of religion and culture and in America, it
was known as the "Ring Shout." The Ring Shout derived
from the African Circle Dance and is considered one of the most
significant African dances to influence the spread of all others
and the music as well.
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In the United States the Baptist Church prohibited drumming and
dancing which ruled out most of the religious dances of African
decent. Dancing was defined by many things by the Baptist Church,
primarily the crossing of ones feet (considered unholy dancing).
Since the Ring Shout didn't generally use any musical instruments
only a percussion of clapping and stomping and a "call and
response' type of singing (shouting). The Ring Shout usually occurred
in a church after the formal worship, in "praise houses",
Barns, or thanking "God" (Africans deity was Yoruba
god Elegba, which later when converted to Christian slaves became
Jesus) at the end of the day in the bush arbors or field.
These generally lasted until a spiritual possession of "God"
or "beloved ancestor" (a
Sasa period) would be felt. Most Christian's frowned
on this practice as heathen, but allowed it for various reasons.
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The Shout was very popular in South Carolina, Texas, Georgia and
Louisiana and its practice continued in those areas well into
the twentieth century which eventually some say gave birth to
a secular parody of the Ring Shout called the 'Walk-Around'
in Minstrel Shows. (Pattin' Juba dance
is also connected to the Ring Shout). With a fresh arrival of
slaves to the new world on a weekly basis, the slaves would be
able to keep ties with their spiritual connections, dances and
music, even if outlawed.
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Up to 20% of the Africans brought to America were Muslims. Islam
had established a presence along the West African coast long before
the Portuguese introduced Christianity there.... this leads us
to the word shout referes to the dance, not shouting verbally
and is believed to be derived from the Afro-Arabic saut, referring
to the counter-clockwise movement around the Kabaa in Mecca.
->The
Ring Shout utilizes the whole body (feet, arms, legs, Hips, belly,
head, hands etc.) with the main focus being rhythms. The dancers
begin by first walking in a 'congo pose' and one by one, sliding
their feet as they move, shuffling round, one after the other
in a ring (circle). The song is danced with a kinda shuffle step,
while the hips would wiggle and sway while the shoulders were
held stiff and various heel tapping and stamping, each doing their
own improvisations. At the end of each stanza of the song the
dancers stop short with a slight stamp on the last note, an then,
putting the other foot forward, proceed through the next verse
all with a style and grace, occasionally a dancer would enter
the center of the ring. Due to many contrary movements in the
dance there was a sort of jerking motion which agitated the entire
shouter.
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Birth Place |
Creation Date |
Creator |
Dance Type |
| West
Africa |
1700s? |
None |
Religious
Dance |
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Posters, Lobby Cards etc. |
Sheet Music Covers |
Music
/ Song Titles |
| n/a |
n/a |
At
The Ball (Darktown Follies) |
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Run,
Mary, Run, You Got a Right to the Tree of Life |
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Run,
Old Jeremiah (1934 Brown & Jennings) |
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Spider
and the Bed Bug Had a Good Time |
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Suzie
Suzie |
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Night Clubs |
Theaters |
Locations |
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New
Amsterdam Theatre |
McIntosh
County, GA. |
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Place
Congo Square (New Orleans) |
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Films / Movies |
Ballets / Stage |
| Down
Yonder: The McIntosh County Shouters |
1913
- Darktown Follies |
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Ziegfeld
Follies |
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| Publications |
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n/a |
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Books, Magazine Articles on the dance... |
| Title |
Author |
Date
Published |
Publisher |
| $
Dancing the Ring Shout (children's book) |
Kim
L. Siegelson |
2003 |
Muze
Inc. |
| Encyclopedia
of Dance |
Chujoy,
Anatole |
1949 |
A.S.
Barnes & Co. |
| $
Jazz Dance: The Story of American ... |
Stearns,
Marshall |
1994 (1956) |
Da
Capo Press |
Power
of Black Music; Interpreting Its History
from Africa to the United States |
Samuel
A. Floyd |
1995 |
Oxford
University Press |
$
Shout Because You're Free: The African American
Ring Shout Tradition in Coastal Georgia |
Art
Rosenbaum |
1998 |
University
of Georgia Press |
| Slave
Songs of the Georgia Sea Islands |
Lydia
Parrish |
1942 |
University
of Georgia Press |
| World
History of the Dance |
Curt
Sachs |
1963 |
Norton
Library |
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| Musicians
/ Bands |
Singers |
Poets / Writers |
Publications |
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n/a |
H.G
Spaulding
(w) |
Nation
Magazine (1867) |
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Lydia
Parish (w) |
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Misc. Research Words that may be related ... to help your searches |
| Afro-American
Spirituals |
Call-and-response |
Field
Hollers |
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| Basers |
Divine
Essence |
Work
Songs |
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Other... |
| NOTE:
The Congo Pose: Elbows gently tucked into waist, with forearms
extended at 45 degree angles, palms down. |
| McIntosh
County Shouters |
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